Publications

Misconceptions on HIV transmission and prevention, stigmatizing and discriminatory attitudes were prevalent among the adolescents. Remarkable reduction in HIV related misconceptions, stigmatizing and discriminatory attitudes were observed. Hence, campaigns using combined IEC interventions on HIV/AIDS need to be intensified to dispel some of the prevailing misconceptions and associated stigma and discrimination among school adolescents.

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Many studies in developed regions of the world have confirmed that stigma contributes substantially to the psychological and social burden of epilepsy. Relatively few studies of epilepsy-associated stigma have been conducted in Africa, where much of the world’s burden of epilepsy exists. In sub-Saharan Africa (SSA), particularly in rural regions, close family ties, communal living situations, and traditional belief systems undoubtedly influence the expression of stigmatization. A review of the epidemiologic, anthropologic, and sociologic studies of epilepsy in SSA provides significant insights into how people with epilepsy (PWE) are per- ceived by their communities and families and how these perceptions translate into limited social and economic opportunities and possibly worsen the physical vulnerability of PWE in this region. The medical community is not exempt from the social process of stigmatization, and poor public health infrastructure and medical services undoubtedly contribute to the cycle of epilepsy-asso- ciated stigma through wide treatment gaps, poor seizure control, and high rates of seizure-related injury. In this review, we extrapolate data from existing studies of epilepsy in SSA coupled with our own experience providing epilepsy care in the region to give an overview of the social landscape of this common, devastating condition.

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Many people observe that witchcraft is widely practiced in Malawi and that suspected witches are subjected to acts of violence. However, no systematic research study has been conducted to determine the extent and nature of witchcraft-based violence against children, women, and the elderly who are the most vulnerable groups. Previous reports have often been based on hearsay, and there has been no systematic analysis of the reports. The overall aim of the study was to find out the extent of witchcraft-based violence toward women, the elderly and children so that remedial measures could be prescribed.

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This article revisits a much-debated question: Why are women popular targets during witch hunts? By using in-depth interviews this article provides an answer.Women are easy targets or scapegoats for two reasons. First, it is widely believed in the community that was studied that witches do, in fact, exist, and the images of witches are always female. Second, tribal women hold lower positions than men in all social, political, and ritual matters, and this contributes to their vulnerability during the hunt for scapegoats. This article also highlights the roles that rumors play during manipulation of witchcraft accusations to gather support for witch hunts.

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This article shows how a social movement organization focused on microcredit loans is able to mobilize a community against its own cultural practice of witch-hunts. Successful mobil- ization against witch-hunts are possible when two conditions are met: first, when activists are able to tap into microcredit groups’ social capacity for collective mobilization (defined by ties of mutual dependence, reciprocity, and friendship); and second, when activists are able to use strategic framing to present a coherent argument about the congruence of microcredit and anti-witch-hunt goals. In this context a master frame (women’s development) emerged that effectively forged the seemingly disparate goals of microcredit loans and anti-witch-hunt campaigns into one synthetic movement. In contrast, successful mobilization against witch-hunts was difficult in areas where the activists did not have access to the microcredit networks or were not able to strategically frame the campaign.

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